August 17 2020 - August 04 2020
Seven Youths at Ephesus: Maximilian, Iamblichus, Martinian, John, Dionysius, Exacustodianus (Constantine) and Antoninus (+ c. 250; 408-450).
Monastic-Martyress Eudokia (+ c. 362-264). Martyr Eleutherios (+ c. 305-311). Martyress Irene. Equal-to-the-Apostles Kosma (+ 1779). Martyr Thaphuel.
Sainted John the Monastic and John the New, Archbishops of Ephesus. Saint Andrew. Saint Daria.
The Seven Youths of Ephesus: Maximilian, Iamblichus, Martinian, John, Dionysius, Eksacustodianus (Constantine) and Antoninus, lived in the III Century. Saint Maximilian was the son of the Ephesus city administrator, and the other six youths – were sons of other illustrious Ephesus citizens. The youths were friends from childhood, and all were together in military service. When the emperor Decius (249-251) arrived in Ephesus, he commanded all the citizenry to appear for offering sacrifice to the pagan gods; torture and death by execution awaited the recalcitrant. By denunciation from those currying the emperor’s favour, the seven youths of Ephesus were summoned to reply to the charges. Standing before the emperor, the seven youths confessed their faith in Christ. Their illustrious military decorations – the military sashes – were quickly taken from them. Decius however set them at liberty, hoping, that they would change their minds while he was away on military campaign. The youths fled from the city and hid in a cave on Mount Okhlonos, where they passed the time at prayer, preparing for the deed of martyrdom. The very youngest of them – Saint Iamblichus, having clothed himself in beggar’s attire, went into the city and bought bread. In one of these journeys into the city he heard, that the emperor had returned and sought them, so as to bring them to trial. Saint Maximilian exhorted his companions to come out of the cave and bravely appear at trial. Having learned where the lads were hidden, the emperor gave orders to seal the entrance of the cave with stones, so that the lads would perish in it from hunger and thirst. Two of the dignitaries, coming before the walled-up entrance to the cave, were secret christians. Wanting to preserve the memory of the saints, they set in among the stones a sealed container, in which were located two tin sheaves. On them were inscribed the names of the seven youths and the details of their suffering and death.
But the Lord brought upon the youths a miraculous sleep, continuing almost two centuries. During this while the persecutions against Christians had ceased, although during the reign of the holy nobleborn emperor Theodosius the Younger (408-450) there had appeared heretics who rejected the belief in the Resurrection of the Dead at the Second Coming of our Lord Jesus Christ. Some of them said: “How can there be a resurrection of the dead, when there would be neither soul, nor body, since they are disintegrated?” Others affirmed: “Only the souls alone would have a restoration, since it would be impossible for bodies to arise and live after a thousand years, when even the dust from them would not remain”. The Lord therefore revealed the mystery of the awaited Resurrection of the Dead and of the Future Life also through His seven youths.
The master of that region of land, on which Mount Okhlonos was situated, discovered the stone construction, and his workers opened up the entrance to the cave. The Lord had kept alive the youths, and they as it were awoke from their habitual sleep, not suspecting, that almost 200 years had elapsed. Their bodies and clothing were completely undecayed. Preparing to accept torture, the youths entrusted to Saint Iamblichus yet once again to buy bread for them in the city to keep up their strength. Going towards the city, the youth was astonished, seeing the holy cross on the gates. And hearing the freely uttered Name of Jesus Christ, he began to doubt that he was approaching his own city. Praying for the bread, the youth gave the merchant money with the image of the emperor Decius on it, and he was detained, as one possibly concealing an horde of old money. They took Saint Iamblichus to the city administrator, who at this time happened to be the bishop of Ephesus. Hearing the bewildering answers of the youth, the bishop perceived, that God was revealing through him some sort of mystery, and set out himself with other people to the cave. At the entrance to the cave the bishop took out the sealed container and opened it. He read upon the tin sheaves the names of the seven youths and the details of the sealing-up of the cave on the orders of the emperor Decius. Going into the cave and seeing the youths alive, everyone rejoiced and perceived that the Lord, through their awakening from long sleep, was disclosing to the Church the mystery of the Resurrection of the Dead. Soon the emperor himself arrived in Ephesus and conversed with the youths in the cave. Then the holy youths in view of everyone lay down their heads upon the ground and again fell asleep, this time until the General Resurrection. The emperor wanted to place each of the youths into a jeweled coffin, but appearing to him in a dream, the holy youths said, that their bodies were to be left in the cave upon the ground. In the XII Century the Russian pilgrim the hegumen Daniel saw in the cave these holy remains of the seven youths.
A second commemoration of the seven youths is celebrated on 22 October. (By one tradition, which entered into the Russian Prologue [of Saints Lives], the youths a second time fell asleep on this day; according to the notes of the Greek Menaion of 1870, they fell asleep first on 4 August, and woke up on 22 October. The holy youths are mentioned also in the service of the Church New Year – 1 September).
The Holy Nun-Martyress Eudokia was an illustrious Roman, living in the IV Century. The army of the Persian emperor Sapor took her into captivity amidst 9,000 Christians. Being in captivity, the saint preached among the Persian women and converted many of them to Christianity. For this she was subjected to lengthy and fierce tortures and then beheaded (+ c. 362-264).
The Holy Martyr Eleutherius served as the cubicularius (bed-chamberlain) at the court of the emperor Maximian Hercules (284-305). When he accepted Christianity, he then settled on a country estate, and built a church at his home. One of the servants reported to the emperor, that Eleutherius had become a Christian. The emperor ordered the saint to offer pagan sacrifice. The saint refused and for this he was beheaded. The relics of Saint Eleutherius were situated at Constantinople, and afterwards transferred to Italy, in the city of Theato.
The Equal-to-the-Apostles Priest-Martyr Kosma, in the world Constantine, was a native of Aetolia. He studied at first under the guidance of the archdeacon Ananios Dervitian, and afterwards continued his education on Holy Mount Athos, at the Batopedia school of such reknown for the time teachers as Nicholas Tsartsulis (from Mezova) and Evgenii Bulgaris (afterwards in the years 1775-1779 the archbishop of Ekaterinoslav and the Chersonessus).
Remaining on Athos at the Philotheia monastery to persevere at spiritual labours, he took vows there into the monastic order with the name Kosma, and later was ordained priestmonk. The yearning to guide upon the way of salvation and strengthen the faith of his brother-Christians impelled Saint Kosma to seek the blessing of his spiritual fathers and go to Constantinople. There he mastered the art of eloquent-speaking and, having received the written permission of Patriarch Seraphim II (and later from his successor Sophronias) to preach the Holy Gospel, he began to proclaim it at first in the churches of Constantinople and the surrounding villages, then in the Danubian principalities, in Thessalonika, in Berrheia, in Macedonia, Chimara, Akarnania, Aetolia, on the islands of Saint Maura, Kephalonia and other places. His preaching, filled with the grace of the Holy Spirit, – plain, tranquil and gentle, brought Christians great spiritual benefit. Just as for His holy Apostles, the Lord Himself assisted him and affirmed his words with signs and miracles. Preaching in Albania, in those distant area of it, where Christian piety was almost lost amidst the rough and coarse people entrenched in sin, Saint Kosma led them with the Word of God to sincere repentance and improvement.
Under his guidance church schools were opened in the villages. The rich offered their means for the betterment of the churches, for the purchase of Holy Books (which the saint distributed to the literate), veils (which he gave women, admonishing them to come with veiled heads), rosaries and crosses (which he distributed to the common folk). Since the churches could not accommodate everyone wanting to hear the wise preacher, Saint Kosma with an assemblage of priests made the vigil in the fields, and in city-squares, where thousands of people prayed for the living and for the dead and were edified by his preaching. And everywhere, where Saint Kosma halted and preached, the grateful listeners erected a large wooden cross, which remained thereafter in memory of this.
The apostolic service of Saint Kosma was brought to a close by a martyr’s death in the year 1779. At 65 years of age, he was seized by the Turks and strangled. His body was thrown into a river and after three days was found by a priest Mark and given burial near the village of Kalikontasa at the Ardebuzia monastery of the Entrance into the Temple of the MostHoly Mother of God. Afterwards part of his relics were transferred for blessing at various places.
© 1999 by translator Fr. S. Janos