December 31 2020 - December 18 2020
Martyr Sebastian and his companions: Nicostratus (a treasurer), his wife Zoa, Castorius, Tranquillinus the Presbyter and his sons the Deacons Marcellinus and Mark, Claudius (a prison-head), his son Symphorian and brother Victorinus, Tiburtius and Castulus (+ c. 287).
Monk Sevastian of Sokhotsk, Poshekhonsk (+ c. 1500). Righteous Simeon of Verkhotursk (1694). Sainted Modestos, Archbishop of Jerusalem (+ c. 633-634). Monk Phloros, Bishop of Ameia (VII). Monk Michael the Confessor (+ c. 845). Martyrs Eubiotes (+ 318), Martin, Phokas and Hermilos. Saint Sophia the Wonderworker. Saints Mokios, Hermogenes, Elizabeth, George the Pillar-Dweller. Monks Theodore and Sophronios.
The Holy Martyr Sebastian was born in the city of Narbonum (in Gaul, modernday France), and he received his education at Mediolanum (now city of Milan in Italy). Under the co-reigning emperors Diocletian and Maximian (284-305) he occupied the position of head of the imperial guards. Saint Sebastian was respected for his authority and with the love of the soldiers and those at court: he was a brave man, filled with wisdom, his word was honest, his judgement just, insightful in advice, faithful in his service and in everything entrusted him. But being himself a secret Christ, he much aided his brethren in the faith. The Christian brothers Marcellinus and Mark had been locked up in prison, and at first they firmly confessed the true faith. But under the influence of the tearful entreaties of the pagan-parents (the father Tranquillinus and mother Marcia), and also their own wives and children, they wavered in their intent to suffer for Christ. Saint Sebastian went to the imperial treasurer, at whose house Marcellinus and Mark were held in confinement, and uttered a rousing speech.
“O ye valiant warriors of Christ! Cast not away the standards of your victory on account of womanly tears nor let up upon the enemy cast down beneathe your feet, wherein he, in regaining strength would again renew the struggle with you. Over every earthly impulse raise up the glorious banner of your deed. If those, whom ye see weeping should know that there be another life – bereft of death and ill, in the which doth reign unceasing bliss, then assuredly they would wish to enter into it with you, and contemning temporal life, they would instead strive to receive the eternal. For he that desireth not to be servant of life eternal, doth indeed perish in this temporal life in vain”.
Saint Sebastian thus persuaded the brothers to go through with their act of martyrdom. His speech stirred everyone present. They beheld, how the very face of the saint did shine like that of an angel, and they saw how seven Angels did attire him radiant garb, and a fair Youth did bless the orator and say: “Always shalt thou be with Me”. The wife of the imperial treasurer Nicostratus, named Zoa, had lost the ability to speak 6 years previously, and she fell down at the feet of Saint Sebastian, with her gestures imploring him to heal her. The saint made the Sign of the Cross over the woman, and she immediately began to speak and she glorified the Lord Jesus Christ. She said that she had seen an Angel with an open book, from which Saint Sebastian did read his preaching. Thereupon all present came to be believers in the Saviour of the world. Nicostratus removed the chains from Marcellinus and Mark and offered to hide them, but the brothers refused.
Mark said: “Let them rend our bodies with cruel torments; they can kill the body, but the soul, warring for the faith, is not to be conquered by them”. Nicostratus and his wife asked for Baptism. Saint Sebastian advised Nicostratus to arrange matters such, that Baptism might be made over possibly a large number of people. Nicostratus then requested the Roman prison-head Claudius to send to him all the imprisoned. Conversing with the prisoners, Sebastian became convinced that they were all worthy of Baptism, and he summoned the presbyter Polycarp, who prepared them for the mystery with a catechetical talk, he instructed them to fast, having set for evening time the making of the sacrament.
During this while Claudius informed Nicostratus, that the Roman eparch named Arestius Chromatus was pressing him for an explanation as to why the prisoners were gathered at his house. Nicostratus told Claudius about the healing of his wife, and Claudius in turn led to Saint Sebastian his own sick sons, Symphorian and Felix. In the evening the priest Polycarp baptised Tranquillinus with his kin and friends, and Nicostratus and all his family, Claudius and his sons, and likewise 16 condemned prisoners. The newly-baptised numbered 64 in all.
Appearing before the eparch Chromatus, Nicostratus told him how Saint Sebastian had converted them to the Christian faith and healed many from sickness. The words of Nicostratus persuaded the eparch. He summoned to him Saint Sebastian and the presbyter Polycarp, being enlightened by them and became a believer in Christ. Together with Chromatus, his son Tiburtius and all his household accepted holy Baptism. The number of the newly-enlightened increased to 1400. In consideration of being a Christian, Chromatus resigned his office of eparch.
During this time the bishop at Rome was Saint Caius (afterwards Pope of Rome from 283-296, Comm. 11 August). Saint Caius gave blessing to Chromatus to go to his estates in Southern Italy together with the presbyter Polycarp. Christians unable to undergo the suffering of martyrdom went with them. The priest Polycarp had been dispatched for strengthening the newly-converted in the faith and for making the sacraments. Tiburtius, the son of Chromatus, desired to accept martyrdom and he remained in Rome with Saint Sebastian. Of those remaining, Saint Caius ordained Tranquillinus to the dignity of presbyter, his sons Marcellinus and Mark were ordained deacons, and there remained also Nicostratus, his wife Zoa and brother Castorius, and Claudius, his son Symphorian and brother Victorinus. They gathered at the court of the emperor together with a secret Christian, the dignitary Castulus, but soon the time began for them to suffer for the faith.
The pagans arrested Saint Zoa first, praying at the grave of the Apostle Peter. At the trial she bravely confessed her faith in Christ and she died, hung by her hair over rotting refuse; her body then was thrown into the River Tiber. Appearing in a vision to Saint Sebastian, she told him about her death. Presbyter Tranquillinus was the next after her to suffer: pagans pelted him with stones at the grave of the holy Apostle Peter, and his body was likewise thrown into the Tiber. Saints Nicostratus, Castorius, Claudius, Victorinus and Symphorian were seized at the riverbank, when they were pulling out the bodies of the martyrs. They led them to the eparch, and the saints refused his command to offer sacrifice to idols. They tied stones to the necks of the martyrs and then drowned them in the sea. The false-Christian Torquatus betrayed Saint Tiburtius. But not gaining a renunciation of Christ from him, the trial-court gave orders to put young Tiburtius on red-hot coals, but the Lord preserved him: Tiburtius walked through the burning coals, not feeling the heat. The torturers then beheaded Saint Tiburtius. Unknown Christians then buried the saint.
Torquatus betrayed also the holy Deacons Marcellinus and Mark, and the dignitary Saint Castulus. After torture they threw Castulus into a pit and buried him alive, but Marcellinus and Mark had their feet nailed to stumps of wood. They stood all night in prayer, and in the morning they were pierced with spears.
Saint Sebastian was the final one taken off to torture. The emperor Diocletian personally interrogated him, and persuading himself of the resoluteness of the holy martyr, he ordered him taken out beyond the city, tied to a tree and shot with arrows. The wife of the dignitary Saint Castulus, Irene, went at night in order to bury Saint Sebastian, but found him alive and took him to her home. Saint Sebastian soon recovered from his wounds. Christians urged him to leave Rome, but he refused. Coming nearby a pagan temple, the saint saw the emperors approaching there and he publicly denounced them for their impiety. Diocletian gave orders to remove the holy martyr to the Hippodrome (Coliseum) and there execute him. They killed Saint Sebastian, and cast his body upon the rubbish heap. The holy martyr appeared to the Christian Saint Lucina (Lucy) in a dream vision, and bid her take his body and bury it in the catacombs. And thus the pious Christian buried the body of the saint.
The Monk Sevastian of Sokhotsk, Poshekhonsk, founded a monastery in honour of the Transfiguration of the Lord, located at the River Sokhota, 90 versts from the city of Romanov (now Tutaev) in the Yaroslavsk district. The monks of the monastery themselves cultivated the soil and ate through the work of their own hands. The founder of the monastery taught the ascetics this by his own example and guidance. The Monk Sevastian reposed in about the year 1500.
The Transfiguration monastery on the River Sokhota was later annexed to the Cherepovetsk Ascension monastery, and in 1764 closed down. In the mid XIX Century over the relics of the Monk Sevastian was built a stone church. Commemoration of the saint is likewise made on 26 February.
Righteous Simeon of Verkhotursk: the account about him is to be found under 12 September.
Sainted Modestos, Archbishop of Jerusalem, was born into a Christian family in Cappadocian Sebasteia (Asia Minor). From his youthful years he felt a strong attraction towards strict monastic life. Saint Modestos accepted monastic tonsure. Afterwards he became head of the monastery of Saint Theodosios the Great (founded in the IV Century) in Palestine. At this time (the year 614), military forces of the Persian emperor Chosroes fell upon Syria and Palestine, killing 90 thousand Christians and laying waste the Christian churches. The Jerusalem Patriarch Zakharias and a multitude of Christians together with the Cross of the Lord was taken into captivity. Saint Modestos was entrusted to temporarily govern the Jerusalem Church in the capacity of locum tenens of the patriarchal cathedra.
With the help of the Alexandria Patriarch John the Merciful (Comm. 12 November), Saint Modestos set about the restoring of devastated Christian holy places, among which was the Sepulchre of the Lord. He reverently gave burial to the remained of murdered monks from the monastery of Saint Sava the Sanctified. After 14 years, Patriarch Zakharias returned from captivity with the Cross of the Lord, and after his death Saint Modestos became Patriarch of Jerusalem. Saint Modestos died at age 97 in the year 634.
The Monk Phloros, Bishop of Ameia, was the son of the Christians Phloros and Euthymia, who provided him a fine education. He entered courtly service for the Byzantine emperor and was elevated to the dignity of patrician; he was also married and had children. After his wife and children died from smallpox, he left the world and withdrew to the outskirts of Constantinople, where he led a solitary and pious life. Later on he was chosen bishop of Ameia (in Asia Minor). Saint Phloros wisely guided his flock and died peacefully at the beginning of the VII Century.
The Monk Michael the Confessor was born at Jerusalem into a family of zealous Christians and at an early age devoted himself to monastic life. After the death of his father, his mother and sisters went off to a monastery, and the Monk Michael was ordained to the dignity of presbyter. He was famed as a strong preacher, and therefore the Jerusalem Patriarch Thomas I took him under wing and advanced him in the calling of “synkellos” (dealing in matters of church governance). At this time there reigned the Iconoclast emperor Leo the Armenian (813-820). The patriarch dispatched off to him the Monk Michael, together with the holy brothers Saints Theodore (Comm. 27 December) and Theophanes (Comm. 11 October), with the hope that they might persuade the emperor to cease his persecution against the Orthodox. The emperor subjected Saint Michael to beatings and sent him off into exile. Later having returned from exile, the monk again suffered for the veneration of holy icons under the emperor Theophilos (829-842). The companions of Saint Michael, Saints Theodore and Theophanes, were subjected to horrible torments: upon their faces was put red-hot brandings with an inscription slandering them. They received the churchly title “Written-Upon” (“Nachertannykh”). Again condemned, Saint Michael was sent with his disciple Job to the Pabeida monastery. After the death of Theophilos, the empress Theodora (842-855) restored the veneration of holy icons, and ordered the return of Christians banished by the Iconoclasts. She made the offer that Saint Michael might occupy the patriarchal throne in place of the deposed iconoclast, Grammatikos. But the holy martyr declined this. Thus upon the patriarchal throne entered Saint Methodios.
Saint Michael the Confessor to the end of his days toiled in the position of “synkellos”. He died peacefully in about the year 845.
© 1999 by translator Fr. S. Janos