11-MARCH

March 24 2020 - March 11 2020

Sainted Sophronios, Patriarch of Jerusalem (+ 638-644).

Sainted Evthymii, Archbishop of Novgorod (+ 1458). Monk Sophronii, Hermit of Pechersk, in Farther Caves (XIII). Monks: George the Sinaite (VI); John Moskhos (+ 622).

PriestMartyr Pionos, Presbyter of Smyrna, and those with him (+ 250). Martyr Epimakhos (Transfer of Relics). Sainted Sophronii, Bishop of Vrachansk (+ 1813, Bulgaria).

Sainted Sophronios, Patriarch of Jerusalem, was born in Damascus. From his youthful years he distinguished himself by his piety and his love for the classical sciences. He advanced especially in philosophy, for which they were wont to call him the Wise. But the future hierarch sought out an higher wisdom in the monasteries, and in conversations with the wilderness-dwellers. He arrived in Jerusalem at the monastery of Saint Theodosios, and there he became close with the PriestMonk John Moskhos, becoming his spiritual son and devoting himself to him in obedience. They journeyed together through the monasteries, and they wrote down descriptions of the lives and precepts of the ascetics found there. From these jottings was afterwards compiled their reknown book, the “Leimonarion” or “Spiritual Meadow”, which was highly esteemed at the Seventh OEcumenical Council.

To save themselves from the devastating incursions of the Persians, Saints John and Sophronios quit Palestine and withdrew to Antioch, and from there they went to Egypt. In Egypt Saint Sophronios became seriously ill. During this time he also decided to become a monk and so he accepted tonsure from the Monk John Moskhos. After the return to health of Saint Sophronios, they both decided to remain in Alexandria. There they were fondly received by the holy Patriarch John the Merciful (Comm. 12 November), to whom they rendered great aid in the struggle against the Monophysite heresy. At Alexandria Saint Sophronios’ eyesight was afflicted, and he recoursed with prayer and faith to the holy UnMercenaries Cyrus and John (Comm. 31 January), and he received healing in a church named for them. In gratitude, Saint Sophronios then wrote the Vita of these holy unmercenaries.

When the barbarians began to threaten Alexandria, the holy Patriarch John, accompanied by Saints Sophronios and John Moskhos, set out for Constantinople, but along the way he died. Saints John Moskhos and Sophronios with eighteen other monks then set out for Rome. At Rome the Monk John Moskhos also died (+ 622). His body was conveyed by Saint Sophronios to Jerusalem and buried at the monastery of Saint Theodosios.

In the year 628 the Jerusalem patriarch Zacharias (609-633) returned from the Persian Captivity. After his death, the patriarchal throne was occupied for a space of two years by Saint Modestos (633-634, Comm. 18 December). After the death of Saint Modestos, Saint Sophronios was chosen patriarch. Sainted Sophronios toiled much for the welfare of the Jerusalem Church as its primate (634-644).

Towards the end of his life, Saint Sophronios with his flock lived through a two year siege of Jerusalem by the Mahometans. Worn down by hunger, the Christians finally consented to open the city gates, on the condition that the enemy spare the holy places. But this condition was not fulfilled, and holy Patriarch Sophronios died in deep grief over the desecration of the Christian holy places.

Written works by Patriarch Sophronios have come down to us in the area of dogmatics, and likewise his “Excursus on the Liturgy”, the Vita of the Nun Mary of Egypt (Comm. 1 April), and also about 950 tropars and stikhi-verses from Pascha to the Ascension. While still a priestmonk, Saint Sophronios made review and corrections to the “ustav-rule” of the monastery of the Monk Sava the Sanctified (Comm. 5 December). And the “tri-odic song” of the saint for the Holy Forty Day Great Lent is included in the composition of the contemporary Lenten Triodion.

Sainted Evthymii, in Baptism Ioann (John), was born at the fervent prayers of the presbyter Mikhei and his spouse Anna. For long years they had been childless, and they gave a vow: if a son were born, they would dedicate him to God. The reading of priestly books and frequent visits to Divine-services, which the boy served at with his father – a priest at a not-large temple named for Saint Theodore, – all this gave sanctity to the soul of young Ioann. And at the age of fifteen, in the year 1411, he departed his parental home for a monastery.

Twelve versts from Novgorod, in a wilderness spot named Vyazhisch, amidst the forests and the swamps there had settled three monks – Evphrosyn, Ignatii and Galaktion. There soon joined them the priest Pimen, who accepted tonsure with the name Pakhomii. Here they asceticised in complete solitude at a wooden chapel built by them in the name of Christ’s Saint Nicholas, living in unceasing prayer and in the harsh struggle with the severe conditions of nature in the Northern regions.

The young Ioann in seeking salvation came also to these ascetics. The hegumen Pakhomii accepted him fondly and tonsured him into monasticism with the name Evthymii. Tonsure at so early an age reflects the outstanding spiritual traits of the young ascetic, which were evident to the perspicacious Pakhomii. During this period in time the Novgorod archbishop’s cathedra-seat was occupied by archbishop Simeon, a simple monk elevated to archbishop. The virtuous life of the Monk Evthymii became known to the archbishop. Saint Evthymii was summoned to Novgorod and after a long talk with the vladyka he was appointed the archbishop’s steward. During these times Novgorod archbishops occupied quite unique a position: independent of princely authority, they were elected directly by the veche-assembly and they assumed a large role in secular matters; moreover, it imposed upon them the administration of vast land-holdings. And an archbishop’s steward under these conditions had to combine administrative talent with the utmost non-covetousness and deep Christian humility. Saint Evthymii fervently entreated the archpastor to send him away back again to Vyazhisch, but then he yielded.

In his new duty, Saint Evthymii evoked general astonishment and esteem, in that while occupying so important a position, and being at the centre of business life in a large crowded city, he as a monk asceticised as fervently as he would have in the deep forest. In 1421 archbishop Simeon died. Under the new hierarch, Evthymii I, Saint Evthymii again withdrew to his monastery. Soon however the monks of a monastery on Lisich Hill chose the saint as their hegumen. With the death of the Novgorod archbishop Evthymii I in 1429, the hegumen Saint Evthymii was then chosen archbishop of his native city, and on 29 November he entered into the temple of Saint Sophia. For four years the saint administered the Novgorod diocese, whilst putting off being acclaimed archbishop, and it was only on 24 May 1434 that he was consecrated at Smolensk. The archepiscopal laying on of hands was headed by metropolitan Gerasim.

Saint Evthymii wisely governed his diocese over the course of 29 years, zealous in the fulfilling of his archpastoral duty. Saint Evthymii toiled much at the construction and restoration of churches, especially after the devastating conflagrations of the years 1431 and 1442. The Sophia cathedral was richly embellished by the saint, and in the Novgorod Kremlin there was built several new churches. “If thou dost wish to see, – writes Pakhomii the Logothete, – some few from the number of his great works, go to the temple of Saint Sophia. There thou wilt catch glimpse the temples of saints built by him, standing like hillocks. Not by the voice, but in the deed do they bespeak their varied charm. This was bestowed me by archbishop Evthymii, – proclaims the one church; while another sayeth – so magnificently hath he adorned me; and yet a third one doth relate – he did build me up from the very foundations. The temple of great John Chrysostom, tall and beautiful, with the hand of a Chrysostomos he blesses and from its face is proclaimed: “In as thou hast erected me a temple-habitation, I in turn shalt beseech the Creator to prepare thee habitation in Heaven”. The cathedral temple of the Wisdom of God, Saint Sophia, answering from over the years in its restoration by him, proclaimeth: “He hath returned me to mine original grandeur, he hath adorned me with holy icons, he – is my praise and beauty”. Saint Evthymii built also a church in honour of his Guardian Angel [i.e. Russian idiom for “patron saint”], and in 1438 he built at Vyazhitsk monastery a stone church in honour of Saint Nicholas; and in the following year – a stone church in honour of Saint John the Theologian with a refectory and consistory. Zealous for the Glory of God, Saint Evthymii concerned himself over the increase of spiritual books. From this period is found quite many a Divine-service book, transcribed “under authority of archbishop Vladyka Evthymii”. Despite his abundant works, the saint always promptly fulfilled the monastic rule: whatever he did not succeed doing by day he accomplished by night. An hour before Matins the saint rose up for cell prayer. Often the whole night he spent without sleep; he wore chains, but no one knew about them until his end. The first week of Great Lent the saint spent at Vyazhitsk monastery in silent prayer, eating nothing.

In 1446 the great-princely throne was usurped by Shemyaka, who entered into relations with Novgorod. The political situation in Novgorod was often quite strained. Sainted Jona (Comm. 31 March) in a special missive in 1451 urged the Novgorod people to cease their rowdiness and to heed their archpastor – “be ye in everything heedful to our son and brother, your father and teacher, the God-beloved archbishop Evthymii”. Saint Evthymii, quite up in age, was troubled in soul that the actions of Shemyaka might cast a pall over his relations with the church primate he so deeply revered, and he dispatched a letter to Saint Jona. Sensing the nearness of his death, Saint Evthymii besought for himself prayers and pardon. Saint Jona in the reply letter – a grammota of pardon, wrote: “We call to mind for thee, my son, that thou didst comport thyself too simply: one, who was excommunicated for transgressions by our humility, ye did accept unto yourself and find worthy of your blessing. And do thou, my son, offer repentance in this before God”. And with this Saint Jona gave orders: if the grammota of pardon should arrive after the blessed end of the Novgorod archpastor, then it should be read over his grave. Sainted Evthymii reposed on 10 March 1458. The priest Evmenii, dispatched by Saint Jona with the grammota of pardon, arrived in Novgorod 16 days after the death of Saint Evthymii, whose grave at his bequest stood at the church of the Vyazhitsk monastery. When they opened the grave so as to read the grammota of pardon, they then saw that no decay had touched the body of the saint. Saint Evthymii lay there as though asleep, and his fingers were positioned in blessing. “God preserve yet Novgorod, for which Sainted Evthymii doth pray”, – loudly exclaimed Evmenii, and reading the grammota of Saint Jona, he placed it into the hand of the deceased hierarch.

Soon after the death of the saint, the Lord glorified him in blessing with grace those, who recoursed to his prayerful intercession. Highly revering the saint, the monks of the Vyazhitsk monastery in gratitude erected a church in honour of Saint Evthymii, which was noted in the census of 1500. The celebration of the memory of Saint Evthymii was established at the Moscow Sobor of 1549. The Vita (Life) of Saint Evthymii was written by Pakhomii the Logothete, having been commissioned by Saint Jona, Archbishop of Novgorod (+ 1470, Comm. 5 November).

The Monk Sophronii the Hermit, of Pechersk, asceticised in the Farther Caves (the Theodosiev Caves), during the XIII Century. The holy ascetic wore an hairshirt and an heavy iron belt. The monk daily read through the whole Psalter.

The PriestMartyrs Pionos and Linos – Smyrna Presbyters, the Holy Martyresses Sabina and Macedonia, and the Holy Martyr Asclepiades suffered during the time of persecution under the reign of Decius (249-251). They suffered at Smyrna, a mercantile city reknown in antiquity, situated on the Eastern shores of the Aegean Sea. The Smyrna Church was founded by the holy Apostle John the Theologian (Comm. 8 May and 26 September), and it was glorified by the stoic firmness of its confessors in the faith of Christ.

Having learned that a persecution had begun, and preparing themselves for suffering, Saint Pionos together with Sabina and Asclepiades dwelt in strict fasting and intense prayer. Saint Pionos took three lengths of chain and placed them on himself and his companions.

The holy martyrs were arrested on 23 February – the day of memory of the holy PriestMartyr Polycarp, Bishop of Smyrna (+ 167) – a feastday for the Smyrna Christians. After a brief interrogation the holy confessors were led off to prison. And in prison Saint Pionos with his companions met up with the presbyter of the Smyrna cathedral church, named Linos, together with his wife named Macedonia from the village of Carina. They had likewise been imprisoned for confessing the Name of the Lord. Many believers visited the holy confessors in prison, offering them whatever they could, but the saints distributed it all to the prison guards. There came to Saint Pionos also those, who formerly were Christians, but out of fear of the torturers had consented to offer sacrifice to the idols: these too besought their prayers. Saint Pionos bitterly wept over the faint of heart and he admonished them: “Despair not, brethren, though ye have done a grievous sin, but repent ye truly and turn with all your heart to Christ”. After many torments, on 11 March 250 they crucified the holy martyr on a cross. They set kindling around the cross and set it afire. When the bon-fire subsided, everyone saw the body of the saint perfectly unharmed; even the hairs of his head were unburnt. His face was radiant, and it shone with a Divine grace.

The Transfer of the Relics of the Martyr Epimakhos to Constantinople: the account about the saint is located under 31 October.