Today is the feast day of Saint Moses the black. Here is a story from Wallis Budge’s translation of the Book of Paradise
It has been cleaned up to easier to read for the web.
St. Moses the Black
Now there was a certain man whose name was Moses, who was by race an Indian (i.e., an Ethiopian), and his flesh (i.e., skin) was black, and he was the slave of a man in high authority, and because of his evil deeds and thefts his master drove him out of his house; now it is said that he even went so far as [to commit] murder. Now I am compelled to mention his wickedness in order that I may shew forth the beauty of his repentance, and people say concerning him that he was even the captain of a band of seventy thieves. And the following thing used to be related about him, and he is said to have committed it during the period wherein he passed his time in stealing.
He had as an enemy a certain shepherd, against whom he remembered certain evil things, and he went to steal [sheep] from his flock. And the shepherd was told by a certain man [who said],
“Moses hath crossed the Nile by swimming, and he holdeth a sword in his hand, and his clothes are placed on his head; and he hath crossed the river by swimming; and the shepherd covered himself over with sand, and hid from him. And when Moses had come and did not find the shepherd, he chose out two fine rams from among the sheep and slew them, and he tied them [together] with a rope, and swam across the river again [with them]; and having come to a small village he skinned the rams and ate the best portions of them, and he sold the remainder for wine, and drank, and after these things he went back to his companions.”
One day, whilst he was associated with them in doing hateful things, his senses came back to him in the morning season, and he repented of his evil acts, and he rose up and fled to a monastery, and from that time he drew nigh unto works of repentance so closely that the devil who had made him sin from his youth up, and [who would have continued] to make him sin, would stand before him in visible form and would look upon him. Thus he came to the knowledge of our Lord Christ.
And about him they tell the story that thieves once came unto him and went into his cell, because they did not know who he was, and he tied them all together with cords and lifted them up on his shoulders like a bag of chopped straw, and brought them to the church to the brethren, and said unto them,
“Since I have not the power to do evil unto any man, what do ye command me to do to those who rose up against me to slay me?”
Now at that time Moses had been fasting for seven days, and he had eaten nothing. And after he had done this he informed the thieves, saying,
“I indeed am Moses who was formerly the captain of [a band of] thieves” ; and having heard [this] they praised and glorified God, and when they saw [the sincerity of] his repentance they also removed them selves from their evil deeds, and said within themselves,
“Let us also draw nigh unto repentance, so that we may become worthy of the forgiveness of sins, even as he also is worthy.”
And whilst fasting often, and during the time of prayer and silent contemplation, that devil of error, who bringeth back to the remembrance of the mind the wickedness of former habits, would come to him, and tempt him to such a degree that, even as he himself hath told us, it wanted exceedingly little to make him fall from his covenant. And having come to the old man Isidore the great, who had arrived from Scete, Moses told him concerning the war of his body; and the old man said unto him,
“Be not distressed, for these are the beginning of the birth pangs, and they come upon thee seeking what they are accustomed [to receive], even as a dog which [cometh] continually to the cook, and if a man give him nothing he will not go there again. And thus also it is with thee, for if thou wilt continue in fasting, and in prayer, and in silent contemplation, the devil will straightway fall into despair and will flee from thee.”
And from that time he was exceedingly constant in his work of spiritual excellence. He ate nothing whatsoever except ten ounces of dry bread [daily] when he was doing work, and he would recite from beginning to end fifty prayers during the day; but the more he dried up his body, the more he was vexed and consumed by dreams. And again he went to one of the old men, and said unto him,
“What shall I do? For thoughts of lust which arise from [my] former habits attack me;”
and the old man said unto him,
“These lead thee into error because thou hast not turned away thy heart from the similitudes of them, but give thy heart to watching and careful prayer, and thou wilt be free from them.”
Now when he had heard this direction he went to his cell, and made a covenant with God that he would neither sleep during the whole night nor bend his knees, and he dwelt in his cell for seven years, and remained standing the whole of each night with his eyes open, and he never closed his eyelids. And after this he set himself other ascetic labours, for he would go out during the nights and visit the cells of the old men, and take their water skins and fill them with water, because they lived a long way from the water, that is to say, some two miles, some four miles, and others five miles. One night he went to fill the [water skins with] water, according to his wont, and as soon as he had bent down over the spring, a devil smote him a blow across his loins as with a stick, and then departed leaving him half dead, and Moses understood who had done this thing to him. And on the following day one of the brethren came to fill [the water skins with] water, and he saw the blessed man lying there, and he drew nigh to him and asked him,
“What hath “happened unto thee?”
And when Moses had told him the story, the brother went and informed Abba Isidore, the priest of the church of Scete, who sent brethren immediately and they took him up and brought him to the church; and he was ill for a long time, and he never thoroughly recovered from his illness, and he never again enjoyed the health of body which he had possessed formerly.
And Abba Isidore said unto him,
“Rest thyself, O Moses, and fret not thyself against the devils, and seek not to make attacks upon them; there is moderation in everything, even in the works of ascetic life.”
Then Moses said unto him, “I believe in God, in Whom I have placed my hope, that being armed against the devils I must not cease [to wage war with them] until they depart from me.”
And Abba Isidore said unto him, “In the Name of Jesus Christ, from this time forward the devils shall cease from thee. Draw nigh then, and participate in the Holy Mysteries, and thou shalt be free from all impurity both of the flesh and of the spirit, for thou must not boast within thyself, and say, I have overcome the devils, for it was for thy benefit that they have waxed strong against thee.”
So Moses went back again to his cell. And after two months Abba Isidore came to him, and asked him [concerning himself], and Moses said unto him,
“I never see now anything which is hateful to me.”
Now he was also held to be worthy of the gift of Divine Grace, and he could chase away the devils from many folk who were vexed there with, and as flies take to flight before us so did the devils de part from before him. Such were the ascetic labours of the blessed man Moses, who was himself vexed with great matters. And he also became a priest, and he left behind him seventy disciples who were men of worth. When he was a thief he had [as followers] seventy men who were thieves, and these now became his disciples, and they were perfect in the fear of God.
Pior the Egyptian
AND there was an Egyptian youth whose name was Pior, and he was a holy man; and when he departed from the house of his parents he made a covenant with God with the zeal of excellence that he would never see again any of his kinsfolk. And after fifty years had passed, the sister of this blessed man, who was very old and grey, heard that he was alive, and she greatly desired to see him; now she was unable to come to him to the desert, and she besought the Bishop, who was in that country, to write to the fathers who lived in the desert [telling] them to urge him, and to send him to see his sister. Then when the blessed man saw the pressure which came from them to make him go, he took with him certain of the brethren, and set out to go on the journey, and [having arrived] he sent and informed his sister s house hold, saying,
“Behold, Pior thy brother hath come, and he standeth outside.”
Now when his sister heard his voice, she went forth in great haste, and when Pior heard the sound of the door, and knew that the aged woman his sister was coming forth to see him, he shut his eyes tightly, and said,
“So and so, I am thy brother; look at me as far as thou canst do so”;
and having seen him she was relieved (or gratified) in her mind, and gave thanks unto God, but she was unable to persuade him to enter into her house. And he made a prayer by the side of the door with his eyes closed tightly, and departed to the desert. And he also wrought the following wonderful thing: In the place where he lived he dug a hole in the ground, and found water which was bitter [in taste], but until the day wherein he died he endured the bitter taste of the water, in order that he might make known that which he suffered patiently for the sake of God. Now after his death many of the monks wished to abide in that place, but they were not able to do so, even for one year, chiefly because of the terrible nature of the country and the barrenness thereof.
Moses the Libyan
THERE was also another old man whose name was Moses, who came from the country of the Libyans; he was exceedingly meek and compassionate, and through this was held to be worthy of the gift of healing. And this old man himself related unto us the following story, and said: When I was a young man and dwelt in the monastery, we dug out a large cistern which was twenty cubits wide, and eighty men were digging it out, and we set seventy men to build [walls round itj; and they dug down according to their know ledge, and they passed the place where they expected [to find water], and went down even one cubit more, but they did not find water, and being greatly distressed at this we wished to abandon the well and go away. But when Abba Pior came from the desert at the season of noon, now he was an old man and was covered in his head-cloak, he saluted us, and said unto us,
“Why hath your spirit lessened, O ye of little faith? For I observe that your spirit hath diminished since yesterday because ye have not found water.”
Then he went down by a ladder to the bottom of the well, and made a prayer with the men, and having prayed he took up an iron tool and drove it into the earth three times, saying, “O Lord God of the “holy Fathers, make not the weariness [of these men] to be in vain, but send them water in abundance”;
and straightway the waters sprang up in such quantity that they all were wetted, and having prayed a second time he went forth and departed. And when they urged him to remain with them and eat he would not be persuaded to do so, but said unto them,
“The matter concerning which I was sent hath come to pass, and to eat I was not sent.”